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ESTELA DE ISRAEL ou
ESTELA DE MERNEPTAH
Year 5, third month of the
third season (eleventh month), third day, under the majesty of
Horus: Mighty Bull, Rejoicing in Truth; King of Upper and Lower
Egypt: Binre-Meriamon, Son of Re: Merneptah-Hotephirma, magnifying
might, exalting victorious sword of Horus, Mighty Bull, smiter of
the Nine Bows [5],
whose name is given forever and ever.
His victories are published in all lands, to cause that every land
together may see, to cause the glory of his conquests to appear;
King Merneptah, the Bull, lord of strength, who slays his foes,
beautiful upon the field of victory, when his onset occurs; the
Sun, driving away the storm which was over Egypt, allowing Egypt
to see the rays of the sun, removing the mountain of copper from
the neck of the people so that he might give breath to the people
who were smothered. He gratified the heart of Memphis on their
foes, making Tatenen rejoice over his enemies. He opened the gates
of the walled city which were stopped up, and caused his temples
to receive their food (even), King Merneptah, the unique one, who
establishes the hearts of hundreds of thousands of myriads, so
that breath enters into their nostrils at the sight of him. He has
penetrated the land of Temeh in his lifetime, and put eternal fear
in the heart of the Meshwesh. He has turned back Libya, who
invaded Egypt, and great fear of Egypt is in their hearts.
Their advanced columns they left behind them, their feet made no
stand, but fled. Their archers threw down their bows, and the
heart of their fleet ones was weary with marching. They loosed
their water skins and threw them to the ground, their (sacks) were
taken and thrown out.
The wretched, fallen chief of Libya, fled by favor of night alone,
with no plume upon his head, his two feet [failed]. His women were
taken before his face, the grain of his supplies was plundered,
and he had no water in the skin to keep him alive. The face of his
brothers was hostile to slay him, one fought another among his
leaders. Their camp was burned and made a roast, all his
possessions were food for the troops. When he arrived in his
country, he was the complaint of every one in his land. [Ashamed],
he bowed himself down, an evil fate removed (his) plume. They all
spoke against him, among the inhabitants of his city: "He is in
the power of the gods, the lords of Memphis; the lord of Egypt has
cursed his name, Meryey, the abomination of Memphis, from son to
son of his family, forever. Binre-Meriamon is in pursuit of his
children, Merneptah-Hotephirma is appointed to be his fate."
He has become a proverb for Libya; the youth say to youth,
concerning his victories: "It has not been done to us [before]
since the time of Re," say they. Every old man says to his son:
"Alas for Libya!" They have ceased to live in the pleasant fashion
of walking in the field; their going about is stopped in a single
day. The Tehenu are consumed in a single year. Sutekh has turned
his back upon their chief; their settlements are desolated with
his [consent]. There is no work of carrying [baskets] in these
days. Concealment is good; there is safety in the cavern. The
great lord of Egypt, possessor of might and victory! Who will
fight, knowing his stride? The fool, the witless is he who
receives him; he shall not know the morrow, who transgresses his
boundary.
Since the time of the gods, say they, Egypt has been the only
daughter of Re; his son is he who sits upon the throne of Shu. No
one can make a design to invade her people, for the eye of every
god is behind him who would violate her; it (the eye) captures the
rear of her foes. . . . A great wonder has happened for Egypt, the
power of which has made her invader a living prisoner. The divine
king [exults] over his enemies, in the presence of Re. Meryey, the
evil-doer, whom the god, the lord who is in Memphis, has
overthrown, he has been judged with him in Heliopolis, and the
divine Ennead declared him guilty of his crimes.
The All-Lord has said: "Give the sword to my son, the upright of
heart, the good and kindly Merneptah, the [champion] on behalf of
Memphis, the advocate of Heliopolis, who opens the towns that were
closed up. Let him set free multitudes who are bound in every
district, let him give offerings to the temples, let him send in
incense before the god, let him cause the princes to [recover]
their possessions, let him cause the poor to [re-enter] their
cities."
They say among the lords of Heliopolis regarding their son,
Merneptah: "Give to him duration like Re, let him be advocate of
him who is oppressed in every country. Egypt has been assigned to
him as the portion of [him who has gained it] for himself forever.
His strength is its people. Lo, when one dwells in the time of
this hero, the breath of life comes immediately . . . so they say.
Meryey, the wretched, vanquished chief of Libya, came to invade
the "Walls-of-the-Sovereign" (Memphis), [who is its lord,] whose
son shines in his throne, the King Merneptah. Ptah said concerning
the vanquished (chief) of Libya: "All his crimes shall be gathered
and returned upon his (own) head. Deliver him into the hand of
Merneptah, that he may make him disgorge what he has swallowed,
like a crocodile. Behold, the swift is the captor of the swift;
and the king shall snare him, (though) his strength be known; for
Amon shall bind him in his hand and shall deliver him to his ka in
Hermonthis, (to him) the King Merneptah."
Great joy has come in Egypt, rejoicing comes forth from the towns
of Tomeri. They converse of the victories which Merneptah has
achieved among the Tehenu: "How amiable is he, the victorious
ruler! How magnified is the king among the gods! How fortunate is
he, the commanding lord! Sit happily down and talk, or walk far
out upon the way, (for) there is no fear in the heart of the
people. The strongholds are left to themselves, the wells are
opened (again). The messengers [skirt] the battlements of the
walls, shaded from the sun, until their watchmen wake. The
soldiers lie sleeping, and the border scouts are in the field at
their (own) desire. The herds of the field are left as cattle sent
forth, without herdsmen, crossing (at will) the fullness of the
stream. There is no uplifting of a shout in the night: 'Stop!
Behold, one comes, one comes with the speech of strangers!" One
comes and goes with singing, and there is no lamentation of
mourning people. The towns are settled again anew; as for the one
that ploweth his harvest, he shall eat it. Re has turned himself
to Egypt; he was born, destined to be her protector, the King
Merneptah."
Source: J. H. Breasted, Ancient Records of Egypt, Part
Three, §§ 607ff
The princes are prostrate,
saying: "Mercy!"
Not one raises his head among the Nine Bows [5].
Desolation is for Tehenu [1];
Hatti [2]
is pacified;
Plundered is the Canaan with every evil;
Carried off is Ashkelon; seized upon is Gezer;
Yanoam is made as that which does not exist;
Isiral [3]
is laid waste, his seed is not;
Hurru [4]
is become a widow for Egypt!
All lands together, they are pacified;
Source: James B. Pritchard,
Ancient Near Eastern Texts. Princeton, 1969., pp. 376-378.
While the friendly relations
with Hatti continued, and Merneptah
sent him by ship grain during
a time of famine in order to give life to the land of Hatti
Egypt came under attack from the
fleets of the North by way of the western Delta in year 5 of
Merneptah's reign. The Libu (after whom Libya was named), the Temhu
and the Tehenu, the Akaiwasha, possibly a people close to the
Achaeans equipped with helmets, body armour, iron or bronze swords
and spears, and chariots closed in on the fortress Per-irt. After a
six hour battle, during which Merneptah first deployed his archers
and then his chariots, the invaders were defeated, thousands killed
and 9000 fell prisoner.
Unrest in Canaan was suppressed
by force. The attempt of the Middle Eastern towns and peoples (the
towns Yanoam, Ashkelon, Gezer, the peoples of Israel and Hurru) to
regain their independence was foiled for the time being.
Fonte :
http://nefertiti.iwebland.com/merneptah_hymn.htm
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COMENTÁRIOS |
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LEGENDA [1]
Tehenu: Libya
[2] Hatti: The kingdom of the Hittites in
Anatolia
[3] Isiral: The consensus identifies this with
the people of Israel, though doubts have been raised on various
grounds.
[4] Hurru: Syria
[5] Nine bows: Nine peoples, the composition of
the Nine Bows changed over the centuries, until they were finally
identified with foreign peoples exclusively.
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